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Monday, May 27, 2013

Grounds for the Equivalence of Nothing and Something

Recent exploration both virtual and mental has left me pondering relationships between the idea of nothing, and something. Nothing tends to be a bit of a loaded term in and of itself. It can be used to describe the lack of a specific something, a vacuum (which in almost all cases is not a complete lack of everything), the absolute absence of everything, and can even become a thing itself (as in a hole). I would like to attempt at describing a connection between the definition of nothing as an absolute absence of anything, its vacuum definition, and the existence of a something (be it an entire universe, a single photon, or anything else you could imagine). To my mind, it is not inconceivable that there are many ways to have both nothing and something at the same time, and is in fact, the likeliest scenario. By this, I mean that it is much more likely to have a collection of things that together sum to nothing, rather than just a pure and eternal nothingness.

Using numbers as an example, there is only one number that defines absolute nothingness, and as you've already guessed it's zero. Out of the infinite scheme of numbers there is only one zero, and yet, there is an infinite number of other ways to get zero.

1+(-1)=0

(-1)+3+(-2)=0

3*(-3)+9=0

You get the idea...

You can have as many somethings as you want, and they will sum to a perfect nothing as long as there is enough of a counter something. Something and counter something need not necessarily even exist at the same time, as long as the average is equivalent to nothing having existed. You could have:

At T1 Nothing

At T2 Something

At T3 Nothing

At T4 Counter Something

This is very simplified and need not be so black and white, but it gets the point across. You could even get the same result by removing both T1, and T3.

In conclusion, I'm stating that it's much more natural that the world exists in the delicate and ambiguous state of being both something and absolutely nothing at the same time because there are many more ways for it to do so, and is therefore much easier than maintaining, or even attaining to begin with, a perfect state of absolute nothingness.

A something from nothing isn't so improbable. It's probably the status quo.